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Saturday, June 25, 2011
John Wesley Did Not Hold to Instantaneous Sanctification
From his letter to the Bishop of London, 1747...
"I am not one jot more concerned in instantaneous justification as your Lordship explains it — namely, ‘A sudden, instantaneous justification, by which the person receives from God a certain seal of His salvation or an absolute assurance of being saved at last’ . ‘Such an instantaneous working of the Holy Spirit as finishes the business of salvation once for all’. I neither teach nor believe it, and am therefore clear of all the consequences that may arise therefrom. I believe ‘a gradual improvement in grace and goodness,’I mean in the knowledge and love of God, is a good ‘testimony of our present sincerity towards God’; although I dare not say it is ‘the only true ground of humble assurance,’ or the only foundation on which a Christian builds his ‘hopes of acceptance and salvation.’ For I think ‘other foundation’ of these ‘can no man lay than that which is laid, even Jesus Christ."

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posted by Unknown @ 6:36 PM   0 comments
Friday, December 07, 2007
St. Ambrose and the Battle for Truth
Today is the day that St. Ambrose is remembered within the history of the church. It is the day that is historically remembered for his being consecrated as a bishop. Ambrose was a key figure in the first few hundred years of the church. He is known as one of the Eight Doctors (Teachers) of the undivided church.
Ambrose was a leader brought up by God in a time when leadership was badly needed. There was a controversy in the church between two groups, the Athenasians (who believed that Jesus was divine and human, and a part of the triune God head) and the Arians (who believed that Jesus did not share the God head, but was the first created being). This was and is important when talking about Christian theology, for it is what we do with Jesus that defines our faith as Christian or not. (Christian belief holds that Jesus is divine and human and shares the divine godhead with the Father and the Holy Spirit). If we believe that Jesus was not divine, but only a created being, then we attack the sacrifice he made on the cross, the atonement he offers through his death, and the overall plan of God's redemption. (BTW, an example of present day Arian theology comes from within the Jehovah's Witness camp)
Ambrose stood for Athanasian theology as a bishop, in a time when it was difficult to do so. It was difficult because the emporor Constantius (son of Constantine) was Arian and was doing everything he could to ensure that the Arian theology won the day. Ambrose stood up to Contstantius, even to the point of placing himself in possible physical harm, until the Holy Spirit through Ambrose and others founded the church in the correct way of thinking of Jesus of Nazareth. If you are interested in reading more of the history, click here.
We in the present day church owe Ambrose and those like him, a debt of gratitude for it is because they fought the battles they did, that we stand on orthodox (right thinking) theology today.
We also must learn from Ambrose, for there are battles still to fight. Within postmodernity, the age in which we live now, there is this philosophy that permeates our culture. This philosophy is one of "relativism", or in other words, "there is no truth, but what is true for you". This philosophy is a response to the arrogant age of enlightenment, or modern age, that told us humans that we could know ultimate truth through the use of our own intellect, scientific methods, and hard work. The problem was, the more we studied, the more we found out that the "rabbit hole" went deeper. So, postmodernity (after-modernity) responded by saying to modernity, "there is no way to know truth, so there is no such thing as truth".
This philosophy is seen through out our culture, in the general thought of "each person creates their own truth", so there is no such thing as real truth. We who follow Jesus of Nazareth know that this is not the case. Unfortunately we in the church have responded to this "wrong thinking" in the wrong way. We have many times responded to this postmodern philosophy with weapons from modernity. We try to "prove" the truth of the Bible to postmodern people; laying out our arguments and our logic, which we find not only falls on deaf ears, but many times pushes people away. We pass out our tracts and our research papers, give our reason lined speechs, all with good intentions, but not recieving the respond to truth that we expect. Why is this? How do we fight this battle of offering the truth of Jesus to a postmodern world?
Well, first, I think we must go back to the story of Jesus laid out in the Bible and specifically what, or more correctly, who is truth. Truth is not a set of logical ideas, or a plan of salvation, that we can give to someone to convince them to believe. Truth is a person, Jesus. Jesus called himself, the "way, and the truth, and the life." If we want this age, that is so skeptical of logical proofs, packaged doctrines, and precise theologies, to set aside the idea that there is no real truth, and pick up the truth of Jesus, we must first offer them the person of Jesus, not the defense for him.
Obviously there is much to be said about how we offer the person Jesus, but I am going to let that sit for now and thank God for Ambrose and his example to us to live for and in the truth.

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posted by Unknown @ 9:46 AM   0 comments
Friday, November 30, 2007
Happy Birthday Charles
I was at my alma mater yesterday, that is, Asbury Theological Seminary. My wife works for a law firm that is located in Lexington and so she travels down rather frequently. I love to go with her, mainly so she doesn't go alone, but also because I get to go back to a place I miss, ATS.

Yesterday was a surprise, for as their chapel service they had the tercentenary (300 years) celebration of the birth of Charles Wesley. Charles is the brother of the more well known John Wesley. However, Charles' work might and probably is more well known now than John's for the bulk of his work came to us through song. Charles wrote over 6500 hymns, many of them still favorites today. For example, "And Can it Be", "Hark the Herald Angels sing", and "Oh for a Thousand Tongues to Sing."

I would have to say that "And Can it Be" is not only my favorite Wesley hymng, but my favorite all time.

So, yesterday I was able to participate in song and in word in the celebration of this man Charles Wesley and more importantly, the God who called and energized him to do what he did. It was pretty cool.

One of the things that impresses me about Charles Wesley is that as a preacher, and a hymnist, he placed great effort in placing his theology in his hymns. For a while, we in the church have been singing songs that at best have been weak in theological content, and at worst have been devoid all together. I do admit that new song writers are beginning to catch the "Wesley-like" spirit, but we still have much to learn from Charles.

To show this here are a few lines from "Love Divine all Love's Excelling" :

1 LOVE Divine, all loves excelling, Joy of heaven, to earth come down! Fix in us thy humble dwelling, All thy faithful mercies crown; Jesu, thou art all compassion, Pure, unbounded love thou art; Visit us with thy salvation, Enter every trembling heart.
2 Come, almighty to deliver, Let us all thy grace receive; Suddenly return, and never, Never more, thy temples leave; Thee we would be always blessing Serve thee as thy hosts above, Pray, and praise thee, without ceasing, Glory in thy perfect love.
3 Finish then thy new creation, Pure and spotless let us be; Let us see thy great salvation, Perfectly restored in thee; Changed from glory into glory, Till in heaven we take our place, Till we cast our crowns before thee, Lost in wonder, love, and praise!

Great Stuff! Thanks Charles! And thank you God for the gift of this life that is still impacting the world for your Kingdom today.

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posted by Unknown @ 10:10 AM   0 comments
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