Here we go again. It seems like
every time there is a natural disaster or tragedy we have a Christian
leader/pastor or two speak out and tell us that this was the act of God and he
is trying to bring attention to himself. This time it is reformed thinker and
pastor John Piper who spoke up on his blog about the recent tornadoes that
ravaged the southern part of Indiana. I want to deal with Piper’s thoughts and
share why I disagree and how it is important to see these events correctly.
I believe this issue highlights a
key problems with reformed theology around the concept of God’s sovereignty.
Piper, a reformed thinker, lands on the side of God’s sovereignty in a that he
eliminates God’s freedom. Thinkers like Piper when faced with tragedy, natural
disasters, and crisis, are hemmed in with their view of God to believe that in
His sovereignty he must have been the author of these things. I.E. because God
is God and he knows all things and is in control of all things, he created
these things for his “unknowable” purposes. As Piper said, “The tornadoes were
his”.
There are
significant problems with this view in my opinion. First, I agree with Lawson
Stone, that many times reformed thinkers hold to God’s sovereignty in a way
that enslaves God to his sovereignty and eliminates his freedom. Just because he
has the ability to do something, or something has been done, doesn’t mean that
he did it. God is sovereign but he is free…and freely chooses. Which brings us
to the second point, focused on the character of God. If God is free to choose,
as we all agree that he does, what do we know of him and his character to know
what types of things he would choose? I recently read a blog from Ben
Witherington III in which he was talking about the recent and unexpected death of his daughter and
thinking through why it happened. He mentions that understanding and grieving
tragedy begins with “the premise of a good God”. He goes on to say that if God
is the type to out of malevolence or even indifference create pain than “all bets are off”. Witherington goes
further by saying,
“If God is almighty and
malevolent, then there is no solace to be found in God. If God is
the author of sin, evil, suffering, the fall, and death, then the Bible makes
no sense when it tells us that (1) God tempts no one, that (2) God’s will is
that none should perish but have everlasting life, and that (3) death is the
very enemy of God and humankind that Jesus, who is life, came to abolish and
destroy”
What is probably the biggest issue with Piper’s and other
reformed thinkers view of a God that uses “his tornadoes” to wipe out towns
full of people is that it just doesn’t jive with the God we see in the NT, a
God of love, a God that has given his very son to destroy the death of this
world.
So lastly,
if God is free to act, and knowing his character we know he is not the author
of pain and evil, than why does allow things like this to happen. We have to
understand that allowing something to happen is not the same thing as making it
happen. For some reformed thinkers it is, but there is a difference. God allows
things to happen because he doesn’t want to interfere in a freedom eliminating
way.
Things like tornadoes, cancer, war,
etc, are not the result of God who is dragging his fingers across the earth,
rather, they are the result of sin in this world. Sin that entered God’s good
creation because he created humans, the stewards of his creation, with free
will and freedom to choose him. In creating in this way he didn’t give up his
sovereignty, but gave freedom. He gave of himself, so that his creation could truly
love him. Because this freedom was abused and humanity thought themselves to be
like God, sin twisted his creation. God has not been using his creation to
force people to pay attention to him, he has been working to restore his
creation through his Son Jesus Christ.
Tornadoes like the ones last week
are signs that the world is still not what it should be, not that God is trying
to get the attention of southern Indiana. The hope is this, that we know
because of the life death and resurrection of Jesus, that one day creation will
be what God originally intended for it. This is not the end of the story, but
resurrection is the end of the story. No doubt that even though God did not
send the tornadoes, he will use this tragedy for his good, to bring others to
him and to show his love.
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